SearcharxivSearch

arXiv · 1207.1498

Stapledon's Interplanetary Man: A Commonwealth of Worlds and the Ultimate Purpose of Space Colonisation

Abstract

In his 1948 lecture to the British Interplanetary Society, Olaf Stapledon considered the ultimate purpose of colonising other worlds. Having examined the possible motivations arising from improved scientific knowledge and access to extraterrestrial raw materials, he concludes that the ultimate benefits of space colonisation will be the increased opportunities for developing human (and post-human) diversity, intellectual and aesthetic potential and, especially, 'spirituality'. By the latter concept he meant a striving for "sensitive and intelligent awareness of things in the universe (including persons), and of the universe as a whole." A key insight articulated by Stapledon in this lecture was that this should be the aspiration of all human development anyway, with or without space colonisation, but that the latter would greatly increase the scope for such developments. Another key aspect of his vision was the development of a diverse, but connected, 'Commonwealth of Worlds' extending throughout the Solar System, and eventually beyond, within which human potential would be maximised. In this paper I analyse Stapledon's vision of space colonisation, and will conclude that his overall conclusions remain sound. However, I will also argue that he was overly utopian in believing that human social and political unity are prerequisites for space exploration (while agreeing that they are desirable objectives in their own right), and that he unnecessarily downplayed the more prosaic scientific and economic motivations which are likely to be key drivers for space exploration (if not colonisation) in the shorter term. Finally, I draw attention to some recent developments in international space policy which, although probably not influenced by Stapledon's work, are nevertheless congruent with his overarching philosophy as outlined in 'Interplanetary Man?'

Explore related subjects

Keep this discovery

BibTeXRIS

Ian A. Crawford. 2012-07-06. Stapledon's Interplanetary Man: A Commonwealth of Worlds and the Ultimate Purpose of Space Colonisation. https://arxiv.org/abs/1207.1498

Cite the original work for its findings. Save a collection to share your selection of sources.

KEEP EXPLORING

Related papers

Scientific Promise

Scientists constantly face decisions about what lines of research to pursue. This Element introduces the philosophical debate about scientific pursuitworthiness. It explains how it can be rational to pursue a theory even if the theory is less well supported than its rivals, and it discusses existing philosophical frameworks for guiding pursuit decisions. The Element also develops a new perspective. Existing accounts focus predominantly on theories, while experiments are largely neglected. This is an important shortcoming. Theoretical promise depends on experimental promise, and experimental promise raises questions of its own. Drawing on the epistemology of experimentation, the Element advances an account of experimental pursuitworthiness. It is argued that such pursuitworthiness depends on experimental virtues like a clear signal and simplicity of design. Moreover, the kinds of uncertainty that constrain the assessment of scientific pursuits are examined. Finally, the Element highlights open questions in the philosophy of scientific pursuitworthiness.

physics.hist-ph

Is Black Hole Evaporation Prediction Friendly?

Manchak and Weatherall (2018) formulate the black hole information paradox as a failure of predictability in black hole evaporation spacetimes, diagnosed by non-global hyperbolicity. I offer a strategy for resolving this paradox. I argue that failures of predictability in black hole evaporation are not well diagnosed by non-global hyperbolicity. I then consider two weakenings of global hyperbolicity: prediction and retrodiction friendliness, the failure of which could ground a new paradox. However, deidealized black hole evaporation models can be prediction and retrodiction friendly. Therefore, the information paradox cannot be based upon failures of global hyperbolicity, nor either retrodiction or prediction unfriendliness.

physics.hist-ph

The Crab Nebula progenitor: recovering the 1054 AD supernova event as galactic Gamma-ray burst

In 1054 AD a daytime star appeared in the constellation of Taurus, for three weeks, and it was reported in various sources from Europe to China/Japan: it was one of the few documented galactic supernovae of the last two millenia. This paradigm has been established about sixty years ago, as the comprehension of the physics of supernovae progressed with enough observational data. The Gamma-ray bursts were discovered in the same period, but only in the past few years have their observations become daily and their distances have been fully understood as cosmological. After the explosion, the exponential decay of the luminosity in gamma-rays and X-rays has been followed with telescopes onboard dedicated satellites. Also the exponential decay of the afterglow's optical and radio frequencies have been observed with the largest optical and radio telescopes. Within the binary-driven hypernova framework, successful in explaining all the observed phases of the Gamma-ray bursts, the universal exponential decay can be extended to 1000 years after the burst, to account for the present values of Gamma and X-rays as well as optical and radio frequencies of the Crab Nebula. Both the daytime visibility of the burst, and the simultaneous radiation plagues appeared in Constantinople and Cairo is a strong evidence of the presence of Gamma-rays in the lower atmosphere, coming from the same source originating the Crab nebula. The association to the daytime visibility of that star and the following plague meets exactly the etymology of the word dis-aster, bad star.

physics.hist-ph