SearcharxivSearch

arXiv · 2609.22321

Toward Well-Posed Problems in the Social Sciences: Hadamard's Criteria as Epistemic Guardrails

Abstract

We develop an interdisciplinary framework for evaluating the epistemic robustness of social-scientific inquiry through Hadamard's criteria for well-posed problems: existence, uniqueness, and stability. Reinterpreting these criteria not as demands for deterministic certainty but as methodological guardrails, we show how they diagnose recurrent failures of identification and inference across quantitative and qualitative paradigms. In quantitative research (e.g., econometric modeling), instability manifests when substantive conclusions depend sensitively on model specifications or data filtering. In interpretivist qualitative research, non-uniqueness and non-falsifiability arise when theoretical frameworks are elastic enough to accommodate contradictory observations without pre-specified rejection criteria. We frame these failures as inverse problems where the mapping from empirical data to substantive claims fails to satisfy existence, uniqueness, or stability. Finally, we propose cross-paradigmatic safeguards: ex-ante falsification criteria, empirical boundary conditions, multiverse sensitivity auditing, and cross-observer validation, to ensure social-scientific claims remain appropriately constrained, falsifiable, and robust to perturbations in evidence and interpretation.

Explore related subjects

Keep this discovery

Explore connections, maps & timelines

BibTeXRIS

Don Li. 2026-09-15. Toward Well-Posed Problems in the Social Sciences: Hadamard's Criteria as Epistemic Guardrails. https://arxiv.org/abs/2609.22321

Cite the original work for its findings. Save a collection to share your selection of sources.

KEEP EXPLORING

Related papers

On the Reconstruction of SAS from Other Triangle Congruence Criteria, Part II: Eliminating the Pons Asinorum

In the first part of this work we showed that, within a Hilbert plane deprived of the Side-Angle-Side axiom, the Side-Angle-Angle criterion, together with a ray correspondence principle [\textbf{RCT}], the existence of angle bisectors [\textbf{AB}], the congruence of supplements of congruent angles [\textbf{SA}], and the Pons Asinorum [\textbf{PA}], suffices to reconstruct SAS. We left open the question of whether [\textbf{PA}] is genuinely required alongside the other three principles, noting only a qualitative asymmetry in the nature of the principles involved. In this second part we answer this question: we show that \begin{equation*} \textrm{SAA},\ [\textbf{RCT}],\ [\textbf{AB}] \;\vdash\; [\textbf{PA}], \end{equation*} so that [\textbf{PA}] is redundant among the hypotheses of our main theorem, which improves to \begin{equation*} \textrm{SAA},\ [\textbf{RCT}],\ [\textbf{AB}],\ [\textbf{SA}] \;\vdash\; \textrm{SAS}. \end{equation*} The proof adapts an argument recently given by Donnelly, who reconstructs SAS from SAA together with an angle addition axiom and the existence of angle bisectors.

math.HO

Descartes' Circle Theorem, Princess Elizabeth, and Spinors

In this article, on Descartes' famous "circle theorem," we first attempt to explain how the philosopher could have arrived at the equation that he presents without demonstration in a letter to Princess Palatine Elizabeth of Bohemia in November 1643 (a previously unpublished proof, to our knowledge). Then we report some stages of the subsequent generalization of this theorem, whose Cliffordian flavor, via the equivalence of a quadratic form and the square of a linear form, still mobilizes mathematicians today. This statement, which, over time, has undergone different extensions, Euclidean and non-Euclidean, has found, {\it in fine}, a spinor formalization. We see there the proof of what we may call, in a Bachelardian style, an "inductive value" of the truth, which extends by successive generalizations. We conclude, more briefly, with the contacts between Elizabeth and Descartes, and the perhaps symbolic meaning of these considerations on "kissing circles," as they are called in Anglo-Saxon countries, in the context of their correspondence on the soul and the body, and the question of passions.

math.HO

Mathematical folklore

We present reflections on an experimental seminar studying the human and cultural roots of modern mathematics.

math.HO