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Benjamin A. Levinstein

Publications and source records attributed to Benjamin A. Levinstein.

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Radical AI Interpretability

We develop a framework for interpreting AI systems as agents, drawing on the philosophical tradition of radical interpretation and the tools of mechanistic interpretability. The core question is: given the computational facts about a system, how do we solve for its beliefs, desires, and meanings? This matters increasingly for safety. We want to be able to trust the systems we deploy, whether by understanding their goals or, more modestly, by reliably detecting deception. Interpretability researchers are building tools to read beliefs and desires off a model's internals, but there is no settled account of when such a tool has succeeded. This book supplies one. We propose criteria on both representationalist and interpretationist approaches, and tie each to tests current interpretability methods can carry out. A central lesson is that these attributions cannot be made piecemeal. Beliefs, desires, and the propositional structure they presuppose are jointly constrained, and a method that fixes one while measuring the others inherits whatever distortions that introduces. This holism becomes pressing for AI systems, which may not share the interpreter's concepts. However, it also provides leverage: a system's attitudes constrain its propositional structure, that structure constrains which attitudes can be attributed, and mechanistic interpretability can help us measure both.

cs.AI

Does ChatGPT Have a Mind?

This paper examines the question of whether Large Language Models (LLMs) like ChatGPT possess minds, focusing specifically on whether they have a genuine folk psychology encompassing beliefs, desires, and intentions. We approach this question by investigating two key aspects: internal representations and dispositions to act. First, we survey various philosophical theories of representation, including informational, causal, structural, and teleosemantic accounts, arguing that LLMs satisfy key conditions proposed by each. We draw on recent interpretability research in machine learning to support these claims. Second, we explore whether LLMs exhibit robust dispositions to perform actions, a necessary component of folk psychology. We consider two prominent philosophical traditions, interpretationism and representationalism, to assess LLM action dispositions. While we find evidence suggesting LLMs may satisfy some criteria for having a mind, particularly in game-theoretic environments, we conclude that the data remains inconclusive. Additionally, we reply to several skeptical challenges to LLM folk psychology, including issues of sensory grounding, the "stochastic parrots" argument, and concerns about memorization. Our paper has three main upshots. First, LLMs do have robust internal representations. Second, there is an open question to answer about whether LLMs have robust action dispositions. Third, existing skeptical challenges to LLM representation do not survive philosophical scrutiny.

cs.CL

Standards for Belief Representations in LLMs

As large language models (LLMs) continue to demonstrate remarkable abilities across various domains, computer scientists are developing methods to understand their cognitive processes, particularly concerning how (and if) LLMs internally represent their beliefs about the world. However, this field currently lacks a unified theoretical foundation to underpin the study of belief in LLMs. This article begins filling this gap by proposing adequacy conditions for a representation in an LLM to count as belief-like. We argue that, while the project of belief measurement in LLMs shares striking features with belief measurement as carried out in decision theory and formal epistemology, it also differs in ways that should change how we measure belief. Thus, drawing from insights in philosophy and contemporary practices of machine learning, we establish four criteria that balance theoretical considerations with practical constraints. Our proposed criteria include accuracy, coherence, uniformity, and use, which together help lay the groundwork for a comprehensive understanding of belief representation in LLMs. We draw on empirical work showing the limitations of using various criteria in isolation to identify belief representations.

cs.AI