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Brian D. Josephson

Publications and source records attributed to Brian D. Josephson.

11 recordsLinked to original sources

String Theory, Universal Mind, and the Paranormal

A model consistent with string theory is proposed for so-called paranormal phenomena such as extra-sensory perception (ESP). Our mathematical skills are assumed to derive from a special 'mental vacuum state', whose origin is explained on the basis of anthropic and biological arguments, taking into account the need for the informational processes associated with such a state to be of a life-supporting character. ESP is then explained in terms of shared 'thought bubbles' generated by the participants out of the mental vacuum state. The paper concludes with a critique of arguments sometimes made claiming to 'rule out' the possible existence of paranormal phenomena.

physics.gen-ph

Biological Observer-Participation and Wheeler's 'Law without Law'

It is argued that at a sufficiently deep level the conventional quantitative approach to the study of nature faces difficult problems, and that biological processes should be seen as more fundamental, in a way that can be elaborated on the basis of Peircean semiotics and Yardley's Circular Theory. In such a world-view, Wheeler's observer-participation and emergent law arise naturally, rather than having to be imposed artificially. This points the way to a deeper understanding of nature, where meaning has a fundamental role to play that is invisible to quantitative science.

physics.gen-ph

The Physics of Mind and Thought

Regular physics is unsatisfactory in that it fails to take into consideration phenomena relating to mind and meaning, whereas on the other side of the cultural divide such constructs have been studied in detail. This paper discusses a possible synthesis of the two perspectives. Crucial is the way systems realising mental function can develop step by step on the basis of the scaffolding mechanisms of Hoffmeyer, in a way that can be clarified by consideration of the phenomenon of language. Taking into account such constructs, aspects of which are apparent even with simple systems such as acoustically excited water (as with cymatics), potentially opens up a window into a world of mentality excluded from conventional physics as a result of the primary focus of the latter on the matter-like aspect of reality.

physics.gen-ph

"We Think That We Think Clearly, But That's Only Because We Don't Think Clearly": Mathematics, Mind, and the Human World

This paper is concerned with a dialogue between Rabindranath Tagore and Albert Einstein, where Tagore argued that our knowledge is essentially human, while Einstein maintained that some kinds of knowledge are more objective. Arguments by Davis and Hersh concerning the nature of mathematics support the idea of mathematical truth being a human construct. It may further be argued that the scientific theories we arrive at are very much a result of the particular mathematical and experimental tools that we use. There may however be a deeper kind of knowledge that science has yet to understand.

physics.gen-ph

Coupled superconductors and beyond

This paper describes the events leading to the discovery of coupled superconductors, the author's move in the 1970s to a perspective where mind plays a role comparable to matter, and the remarkable hostility sometimes encountered by those who venture into unconventional areas.

physics.gen-ph

On the Fundamentality of Meaning

The mainstream view of meaning is that it is emergent, not fundamental, but some have disputed this, asserting that there is a more fundamental level of reality than that addressed by current physical theories, and that matter and meaning are in some way entangled. In this regard there are intriguing parallels between the quantum and biological domains, suggesting that there may be a more fundamental level underlying both. I argue that the organisation of this fundamental level is already to a considerable extent understood by biosemioticians, who have fruitfully integrated Peirce's sign theory into biology; things will happen there resembling what happens with familiar life, but the agencies involved will differ in ways reflecting their fundamentality, in other words they will be less complex, but still have structures complex enough for what they have to do. According to one approach involving a collaboration with which I have been involved, a part of what they have to do, along with the need to survive and reproduce, is to stop situations becoming too chaotic, a concept that accords with familiar 'edge of chaos' ideas. Such an extension of sign theory (semiophysics?) needs to be explored by physicists, possible tools being computational models, existing insights into complexity, and dynamical systems theory. Such a theory will not be mathematical in the same way that conventional physics theories are mathematical: rather than being foundational, mathematics will be 'something that life does', something that sufficiently evolved life does because in the appropriate context so doing is of value to life.

physics.gen-ph

How observers create reality

Wheeler proposed that repeated acts of observation give rise to the reality that we observe, but offered no detailed mechanism for this. Here this creative process is accounted for on the basis of the idea that nature has a deep technological aspect that evolves as a result of selection processes that act upon observers making use of the technologies. This leads to the conclusion that our universe is the product of agencies that use these evolved technologies to suit particular purposes.

physics.gen-ph

A structural theory of everything

In this paper it is argued that Barad's Agential Realism, an approach to quantum mechanics originating in the philosophy of Niels Bohr, can be the basis of a 'theory of everything' consistent with a proposal of Wheeler that observer-participancy is the foundation of everything. On the one hand, agential realism can be grounded in models of self-organisation such as the hypercycles of Eigen, while on the other agential realism, by virtue of the 'discursive practices' that constitute one aspect of the theory, implies the possibility of the generation of physical phenomena through acts of specification originating at a more fundamental level. Included in phenomena that may be generated by such a mechanism are the origin and evolution of life, and human capacities such as mathematical and musical intuition.

physics.gen-ph

The Elusivity of Nature and the Mind-Matter Problem

This paper examines the processes involved in attempting to capture the subtlest aspects of nature by the scientific method and argues on this basis that nature is fundamentally elusive and may resist grasping by the methods of science. If we wish to come to terms with this resistance, then a shift in the direction of taking direct experience into account may be necessary for science's future complete development.

physics.gen-ph

Limits to the Universality of Quantum Mechanics

Niels Bohr's arguments indicating the non-applicability of quantum methodology to the study of the ultimate details of life given in his book "Atomic physics and human knowledge" conflict with the commonly held opposite view. The bases for the usual beliefs are examined and shown to have little validity. Significant differences do exist between the living organism and the type of system studied successfully in the physics laboratory. Dealing with living organisms in quantum-mechanical terms with the same degree of rigour as is normal for non-living systems would seem not to be possible without considering also questions of the origins of life and of the universe.

quant-ph

'Beyond quantum theory: a realist psycho-biological interpretation of reality' revisited

It is hypothesised, following Conrad et al. (1988) (http://www.tcm.phy.cam.ac.uk/~bdj10/papers/urbino.html) that quantum physics is not the ultimate theory of nature, but merely a theoretical account of the phenomena manifested in nature under particular conditions. These phenomena parallel cognitive phenomena in biosystems in a number of ways and are assumed to arise from related mechanisms. Quantum and biological accounts are complementary in the sense of Bohr and quantum accounts may be incomplete. In particular, following ideas of Stapp, 'the observer' is a system that, while lying outside the descriptive capacities of quantum mechanics, creates observable phenomena such as wave function collapse through its probing activities. Better understanding of such processes may pave the way to new science.

quant-ph