arXiv subjects
Publications and source records attributed to Michael Timothy Bennett.
We attempt to define what is necessary to construct an Artificial Scientist, explore and evaluate several approaches to artificial general intelligence (AGI) which may facilitate this, conclude that a unified or hybrid approach is necessary and explore two theories that satisfy this requirement to some degree.
The following defines intent, an arbitrary task and its solutions, and then argues that an agent which always constructs what is called an Intensional Solution would qualify as artificial general intelligence. We then explain how natural language may emerge and be acquired by such an agent, conferring the ability to model the intent of other individuals labouring under similar compulsions, because an abstract symbol system and the solution to a task are one and the same.
In order to construct an ethical artificial intelligence (AI) two complex problems must be overcome. Firstly, humans do not consistently agree on what is or is not ethical. Second, contemporary AI and machine learning methods tend to be blunt instruments which either search for solutions within the bounds of predefined rules, or mimic behaviour. An ethical AI must be capable of inferring unspoken rules, interpreting nuance and context, possess and be able to infer intent, and explain not just its actions but its intent. Using enactivism, semiotics, perceptual symbol systems and symbol emergence, we specify an agent that learns not just arbitrary relations between signs but their meaning in terms of the perceptual states of its sensorimotor system. Subsequently it can learn what is meant by a sentence and infer the intent of others in terms of its own experiences. It has malleable intent because the meaning of symbols changes as it learns, and its intent is represented symbolically as a goal. As such it may learn a concept of what is most likely to be considered ethical by the majority within a population of humans, which may then be used as a goal. The meaning of abstract symbols is expressed using perceptual symbols of raw sensorimotor stimuli as the weakest (consistent with Ockham's Razor) necessary and sufficient concept, an intensional definition learned from an ostensive definition, from which the extensional definition or category of all ethical decisions may be obtained. Because these abstract symbols are the same for both situation and response, the same symbol is used when either performing or observing an action. This is akin to mirror neurons in the human brain. Mirror symbols may allow the agent to empathise, because its own experiences are associated with the symbol, which is also associated with the observation of another agent experiencing something that symbol represents.
The disruption caused by the pandemic has called into question industrial norms and created an opportunity to reimagine the future of work. We discuss how this period of opportunity may be leveraged to bring about a future in which the workforce thrives rather than survives. Any coherent plan of such breadth must address the interaction of multiple technological, social, economic, and environmental systems. A shared language that facilitates communication across disciplinary boundaries can bring together stakeholders and facilitate a considered response. The origin story of cybernetics and the ideas posed therein serve to illustrate how we may better understand present complex challenges, to create a future of work that places human values at its core.
We argue that an explainable artificial intelligence must possess a rationale for its decisions, be able to infer the purpose of observed behaviour, and be able to explain its decisions in the context of what its audience understands and intends. To address these issues we present four novel contributions. Firstly, we define an arbitrary task in terms of perceptual states, and discuss two extremes of a domain of possible solutions. Secondly, we define the intensional solution. Optimal by some definitions of intelligence, it describes the purpose of a task. An agent possessed of it has a rationale for its decisions in terms of that purpose, expressed in a perceptual symbol system grounded in hardware. Thirdly, to communicate that rationale requires natural language, a means of encoding and decoding perceptual states. We propose a theory of meaning in which, to acquire language, an agent should model the world a language describes rather than the language itself. If the utterances of humans are of predictive value to the agent's goals, then the agent will imbue those utterances with meaning in terms of its own goals and perceptual states. In the context of Peircean semiotics, a community of agents must share rough approximations of signs, referents and interpretants in order to communicate. Meaning exists only in the context of intent, so to communicate with humans an agent must have comparable experiences and goals. An agent that learns intensional solutions, compelled by objective functions somewhat analogous to human motivators such as hunger and pain, may be capable of explaining its rationale not just in terms of its own intent, but in terms of what its audience understands and intends. It forms some approximation of the perceptual states of humans.