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Seth Lazar

Publications and source records attributed to Seth Lazar.

23 records · Page 2Linked to original sources

Lecture II: Communicative Justice and the Distribution of Attention

Algorithmic intermediaries govern the digital public sphere through their architectures, amplification algorithms, and moderation practices. In doing so, they shape public communication and distribute attention in ways that were previously infeasible with such subtlety, speed and scale. From misinformation and affective polarisation to hate speech and radicalisation, the many pathologies of the digital public sphere attest that they could do so better. But what ideals should they aim at? Political philosophy should be able to help, but existing theories typically assume that a healthy public sphere will spontaneously emerge if only we get the boundaries of free expression right. They offer little guidance on how to intentionally constitute the digital public sphere. In addition to these theories focused on expression, we need a further theory of communicative justice, targeted specifically at the algorithmic intermediaries that shape communication and distribute attention. This lecture argues that political philosophy urgently owes an account of how to govern communication in the digital public sphere, and introduces and defends a democratic egalitarian theory of communicative justice.

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Lecture I: Governing the Algorithmic City

A century ago, John Dewey observed that '[s]team and electricity have done more to alter the conditions under which men associate together than all the agencies which affected human relationships before our time'. In the last few decades, computing technologies have had a similar effect. Political philosophy's central task is to help us decide how to live together, by analysing our social relations, diagnosing their failings, and articulating ideals to guide their revision. But these profound social changes have left scarcely a dent in the model of social relations that (analytical) political philosophers assume. This essay aims to reverse that trend. It first builds a model of our novel social relations as they are now, and as they are likely to evolved, and then explores how those differences affect our theories of how to live together. I introduce the 'Algorithmic City', the network of algorithmically-mediated social relations, then characterise the intermediary power by which it is governed. I show how algorithmic governance raises new challenges for political philosophy concerning the justification of authority, the foundations of procedural legitimacy, and the possibility of justificatory neutrality.

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Automatic Authorities: Power and AI

As rapid advances in Artificial Intelligence and the rise of some of history's most potent corporations meet the diminished neoliberal state, people are increasingly subject to power exercised by means of automated systems. Machine learning and related computational technologies now underpin vital government services. They connect consumers and producers in new algorithmic markets. They determine how we find out about everything from how to vote to where to get vaccinated, and whose speech is amplified, reduced, or restricted. And a new wave of products based on Large Language Models (LLMs) will further transform our economic and political lives. Automatic Authorities are automated computational systems used to exercise power over us by determining what we may know, what we may have, and what our options will be. In response to their rise, scholars working on the societal impacts of AI and related technologies have advocated shifting attention from how to make AI systems beneficial or fair towards a critical analysis of these new power relations. But power is everywhere, and is not necessarily bad. On what basis should we object to new or intensified power relations, and what can be done to justify them? This paper introduces the philosophical materials with which to formulate these questions, and offers preliminary answers. It starts by pinning down the concept of power, focusing on the ability that some agents have to shape others' lives. It then explores how AI enables and intensifies the exercise of power so understood, and sketches three problems with power and three ways to solve those problems. It emphasises, in particular, that justifying power requires more than satisfying substantive justificatory criteria; standards of proper authority and procedural legitimacy must also be met. We need to know not only what power may be used for, but how it may be used, and by whom.

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On the Societal Impact of Open Foundation Models

Foundation models are powerful technologies: how they are released publicly directly shapes their societal impact. In this position paper, we focus on open foundation models, defined here as those with broadly available model weights (e.g. Llama 2, Stable Diffusion XL). We identify five distinctive properties (e.g. greater customizability, poor monitoring) of open foundation models that lead to both their benefits and risks. Open foundation models present significant benefits, with some caveats, that span innovation, competition, the distribution of decision-making power, and transparency. To understand their risks of misuse, we design a risk assessment framework for analyzing their marginal risk. Across several misuse vectors (e.g. cyberattacks, bioweapons), we find that current research is insufficient to effectively characterize the marginal risk of open foundation models relative to pre-existing technologies. The framework helps explain why the marginal risk is low in some cases, clarifies disagreements about misuse risks by revealing that past work has focused on different subsets of the framework with different assumptions, and articulates a way forward for more constructive debate. Overall, our work helps support a more grounded assessment of the societal impact of open foundation models by outlining what research is needed to empirically validate their theoretical benefits and risks.

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Legitimacy, Authority, and Democratic Duties of Explanation

Increasingly secret, complex and inscrutable computational systems are being used to intensify existing power relations and to create new ones; in particular, they are being used to govern. To be all-things-considered morally permissible new, or newly intense, power relations must meet standards of procedural legitimacy and proper authority. This is necessary for them to protect and realise democratic values of individual liberty, relational equality, and collective self-determination. For governing power in particular to be legitimate and have proper authority, it must meet a publicity requirement: reasonably competent members of the governed community must be able to determine that they are being governed legitimately and with proper authority. The publicity requirement can be satisfied only if the powerful can explain their decision-making to members of their political community. At least some duties of explanation are therefore democratic duties. This paper first sets out the foregoing argument, then applies it to opaque computational systems, and clarifies precisely what kinds of explanations are necessary to fulfil these democratic values.

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